Cane, 2012 video was commissioned by Cementa as a site specific work in the Kandos Museum local history section.
The art blog, The Art Life partnered with Cementa 13 for this inaugural four day event in 2013. The Art Life described Cementa 13 as
‘… a biennial contemporary arts festival taking place in the post-industrial town of Kandos NSW. Over forty artists will exhibit video, installation, sound, 2d and 3d artworks in venues and locations across the town. Venues will include shop fronts, vacant lots, a disused school, scout hall, local pub, the local museum, golf-course, people’s homes, the surrounding bushlands, etc. The work will address the identity, history, and current social, environmental and economic context of the town’.
In the video, Cane, individuals tell their stories supported by a sound track of scales being practised on an out of tune piano. The visual imagery is a a sequence of the palms of the hands of those sharing their stories. Each palm is the site on which a form of school punishment known as the cuts was practised. the student being punished held out thier hand pal up and was hit with a cane a specified number of times depending on the required severity of punishment. The stories are of applied justice, accepted, rejected and/or still resented.
Over several weeks I stood outside Kandos Projects on the main street of Kandos asking the passers by if they had got the cuts at school and if they had if I could photograph their palm. Some told a more detailed story of that time on video.
Sophia Kouyoumdjian wrote in a review of Cementa 13 in issue 143 of Realtime that -
‘Another work boldly entered the emotionally charged realm of memorialisation within a community context. In her video work Cane (2012), Fiona Davies asked Kandos locals to reflect on school punishment. With the video frame tightly focused on each person's palm as they recounted punishment by cane in conversation with the artist, we see the hand open, not waiting for punishment but as a marker of memory. Placed beautifully in the Kandos Museum (an Instagrammers heaven), the work sits well amongst a bountiful archive of Kandos’ history. The responses from the participants to their canings range from ‘deserved’ to 'resented' and the work brings to light what is mostly amiss in such museological spaces—the personal voice informing the collection's significance.’